Speaking in tongues is a spiritual gift
Speaking in tongues is a spiritual gift mentioned in the New Testament, where believers speak in a language they have never learned (Acts 2:4–11). In Scripture the purpose of tongues is threefold: to glorify God, to edify the believer, and to serve as a sign to unbelievers (1 Corinthians 14:2, 4, 22). In Acts 2, tongues were earthly languages understood by the crowd. In 1 Corinthians 14, Paul also refers to a prayer language that is not understood by men but spoken to God (1 Corinthians 14:2, 14–15). In both cases the source is the Holy Spirit, not human effort. Tongues is not a requirement for salvation (Ephesians 2:8–9), nor is it a mark of spiritual superiority. Scripture teaches that the Spirit distributes gifts “as He wills” (1 Corinthians 12:11). Not everyone will have the same gift (1 Corinthians 12:29–30). But tongues is certainly presented as a valid gift in the church age and nowhere does Scripture say it has ceased before Christ’s return (1 Corinthians 13:8–10). The early church experienced this gift frequently. Believers spoke in tongues when the Spirit filled them, often accompanied by boldness, joy, and a deeper awareness of God’s presence (Acts 10:44–46; Acts 19:6). Many modern Christians also testify that praying in the Spirit strengthens their faith, increases their sensitivity to God, and helps them in moments when they “do not know what to pray” (Romans 8:26). Tongues, however, is never meant to replace understanding or Scripture. Paul emphasizes that in public worship tongues must be orderly and interpreted so the whole church is edified (1 Corinthians 14:27–28). In private prayer it can build up the believer, but love, obedience, and holiness remain far more important than any gift (1 Corinthians 13:1–3). In summary, speaking in tongues is a biblical gift given by the Holy Spirit. It is for prayer, worship, and edification. It is not mandatory for every believer, but Scripture presents it as a gift that can strengthen the life of anyone who receives it. The primary focus is not the experience itself but the One who gives it God working in His people for His glory.